That was just the beginning. The event kicked off the most incredible federal Government spending binge since World War II. No one likes to talk about this either, though in the annals of fiscal policy, it goes down in history.
Again, in contemporary America, plenty of partisan truths become sayable and enjoy vast public attention. But if both parties and two administrations have their handprints all over the worst series of policy decisions in modern history, the subject is made to disappear.
This is even more true because only a handful of nations in the entire world did not follow this path entirely. These decisions have set off a global economic stagnation and arguably led to war and a migration crisis, not to mention the breakdown of international trade.
Under such conditions, it somehow becomes easier just to sweep the whole thing under the rug, which is precisely what is happening. Remember too that all major media participated in ginning up global frenzy for lockdowns while digital corporations and all major social media platforms engaged in vast censorship of the opposition.
Indeed, this period set up the model that most tech platforms now follow: censor now before anything unapproved is allowed to float around and enter the public mind. All litigation aside, censorship is now the norm.
The demographics reinforce the point. Lifespans are falling faster than before. The substance abuse problems are still pandemic-level. The birth rate has fallen. There are other more hidden crises: church attendance is at historic lows, museums are only half-full and major arts venues still experience financial hardship while many are closing up. All of this is true regardless of strong evidence of wholly unnecessary vaccine injury and death.
One might suppose there would be some mechanism operating in the world that would drive public culture toward an awareness of cause and effect, accountability for actions and knowledge of the how and why of major and even epic changes in the course of our lives and civilisation itself. One might hope.
Now we know there are conditions under which that is not the case. If too many people screwed up, everyone’s hands are on the actions, all official institutions cooperated and plenty of the most influential players in economics and public culture came out financially and politically ahead, the whole subject can be made to go away.
This does not need to be the result of conspiracy. It is merely a tacit agreement, an extension of individual and institutional self-interest.
Where does this leave us? It means that accountability is highly unlikely. Whatever changes happen to pandemic protocols, even if they do happen, will be made quietly and without debate. The institutions that have experienced a loss of trust will be gradually diminished in public importance, replaced by new ones at some point, but the timing remains unclear.
Yes, this is enormously frustrating. Readers of Brownstone are aware.
Brownstone Journal is widely cited in literature, including legal cases. The institution garners millions of readers. Breaking through to the public mind is another question. Reaching official culture and changing it is yet another layer.
This takes us to the subject of social change. Why, how and when does it happen? Thomas Kuhn’s magisterial treatise
The Structure of Scientific Revolutions (1962) reconstructs the history of science. In contrast to the Whig theory of history, which posits a smooth trajectory of intellectual advancement, Kuhn describes scientific knowledge as moving episodically from orthodoxy to crisis to paradigm shift to pre-paradigmatic to the coalescing around a new orthodoxy.
Crucial to his story is the unwillingness of the guardians of the collapsed orthodoxy ever to admit error. Kuhn’s outlook is oddly demographically determinative. The old generation has to die out and a new one be born, come of age and work on a replacement. To be sure, his outlook pertains to scientific postulates. He made no attempt to expand his model more broadly to other disciplines, much less to the whole of society.
And yet here we are, in the midst of a gut-wrenching and mind-blowing cranking of the machinery of control in all levels of society and culture the world over. Centralised, mechanised and systematised compulsory systems of public control over all aspects of our lives seem to have reached some kind of preposterous pinnacle: six feet apart, control of domestic capacity, shutting of business, the abolition of public worship, not to mention hundreds of utterly crazy nostrums of disease mitigation, none of which actually worked.
What does this do? It discredits everything and everyone involved, even if they never admit it. Will this bring about change? We shall see. It looks more and more like this will happen. The machine that wrecked the world has also wrecked itself.